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 We tend to attribute mental states to these geometric shapes that are not yet human. The first time I saw the video was during the museum ’s “Japanese sex doll, Strange Human” exhibition (also a 4Woods was exposed). I watched the video description before watching the video, and actually I have intentions for these forms (For me, the big triangle is despicable.) I am happy to tell you that I always enjoy reading your ideas on the forums. I also specify that these are just my reflections and explanations, I do n’t think they are established The truth! Instead, the purpose of the research is to rely on rewards and constructive communication. This is the Dutch Theatre Group. I think they chose Japanese sex dolls because it is a brand that makes full use of the brand.

 I also firmly believe that despite its human form, the audience did not anthropomorphize Japanese sex dolls. Moreover, only in this scene did I feel sympathy for her. Anthropomorphism can appear and disappear suddenly, which is essential for building relationships with dolls. All the DOs I deal with are not fooled because they retain the doll and will still be an object (hence the term “artificial creature” I use to describe the doll lies between the object and the person. People). And it is necessary. In addition, non-anthropomorphic objects can be perfectly personified Japanese sex doll. Two researchers, Fritz Heider and Marianne Simmel, conducted a study in 1944 called “Experimental Study of Apparent Behavior”. The two researchers played a short animated film in which we can see the movement of two triangles and a circle around a fixed but open rectangle.

 Anthropomorphic objects do not automatically cause anthropomorphic Japanese sex dolls. Personally, an inflatable doll may have the shape of a person, and unlike a company doll or robot, I cannot personify and lend any intention. This is also reflected in different OD contours (typical contours cannot be defined). For some, this is just a sexual object, while for others, dolls are real-life companions. However, it is essentially the same object. Some people are also disappointed with their purchases because they cannot connect with their Japanese sex doll, but they want to be easily personified. I firmly believe that everyone in the audience feels differently about dolls.

 If you had a chance to meet the actor, why did he show his nudity in the first part of the show? Why did they choose one Japanese sex doll over the other? I say this is because in France we also produce strong dolls. The doll is anthropomorphic (has a humanoid shape). You have not personified it … the mental mechanism you have implemented is just empathy. This is normal human behavior (and in some other animals as well) … of course with mental patients. The donut scene must immediately feel very uncomfortable … maybe not everyone. I agree with you (I allow myself to learn, it will be more interesting on the forum), and say to empathy, but I think once we humanize Japanese sex dolls, we will feel it. In my opinion, “anthropomorphism” and “anthropomorphism” are two different things.

 But the funny thing is that everyone has different sensitivities to what is happening on stage. Regarding the scene of Japanese sex dolls slapping, my wife explained the passage as highlighting the frustration of the character without responding to Renée. He can love him, talk to him, have sex with him (he hasn’t done it on stage) or beat him with incredible violence, it has no use, and she has no interaction with him. Or at least he’s insensitive to the slight signs of humanity that can be expressed in addition to speech (eg, through the eyes). I have a good memory of this part. But acting with company dolls is complicated. On the stage, she is an actor like a human. But to be considered by the public, you must interact with the public. It must work, or it must be more impressive. Therefore, this project is waiting for you a beautiful Japanese sex doll challenge!